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Dedication
I dedicate this book to Muslim women
in Tanzania in admiration for the courage they displayed at a trying moment
in our history, and in gratitude for the inspiration they enkindled to
those who faltered.
Preface
I have satisfied myself that President
Mkapa’s speech to the National Assembly in Dodoma on 4 November 1998 was
such a monument of eloquence in Kiswahili language that its majesty can
rarely be captured in a foreign tongue. I am keenly conscious therefore
that the following brief quotation in translation in which President Mkapa
provided a breath-taking description of our beautiful country is but a
faint shadow of that awe-inspiring address:
Mr. Speaker, after three years
of my presidency, I can dare to modify the words of a famous Zanzibari
maestro, Siti binti Saad by saying: Tanzania is a good country, let one
who wishes to come, do so. God has showered blessings on our country. It
is a country of unity, peace, love, rejoicing, and exceeding generosity.
It is a country of people who love equality and justice. Our national unity
springs from our firm belief in the equality of human beings before God
and before the law. A unity reinforced by correct policies of nation building
-- policies based on the principles of social justice, peace, harmony and
development for all. A unity which is extra-sensitive to policies, statements,
behaviour, and actions which may sow seeds of discord, hatred and suspicion
among Tanzanians.
With the possible exception of Tanzania,
I do not know a country in the contemporary world which has been able to
combine all the commendable qualities listed above. I suggest in this book
that the supposed outstanding merits of Tanzania may resemble the presumed
unblemished qualities of that woman in a folktale who secretly kept a human
skeleton in her cupboard. According to one version of that popular story,
a long and intensive search was mounted to find an individual in this world
who did not have a single source of shame, trouble or anxiety. At long
last, when almost everyone had lost hope of ever finding any such person,
a graceful woman was discovered. She scored all the points in the check-list.
When they were about to declare her the undisputed winner, she took them
upstairs and showed them her secret closet which contained a human skeleton.
She said, "This is a skeleton of my lover who was killed by my husband.
Every night my husband forces me to kiss it."
This book is about one old skeleton
in our national cabinet; the burden of religious discrimination which we
have always carried in our hearts but which we have carefully managed to
conceal to the rest of the world. President Reagan of the United States
once boasted about the global reach of his country by saying: You can run
but you cannot hide. But as far as our religious skeleton is concerned,
we have managed to fool even the arrogantly boastful America. All the official
reports published by the US Department of State from 1994 to 1999 have
failed to detect religious discrimination in Tanzania. The focus of this
book is on the discrimination which Muslims suffer in their country. This
does not mean that no one has suffered in Tanzania except the Muslims.
To be sure, in their numerous writings, Issa G. Shivji and Chris Peter
Maina have unearthed several sickening skeletons as far as our general
record in respecting human rights is concerned. But it is the suffering
of Muslims in Tanzania which has rarely been acknowledged even in our own
country. Who can imagine, for example, that President Mkapa’s speech quoted
above was delivered nine months after his government had ordered policemen
to shoot and kill Muslims at Mwembechai? This book is offered as a modest
attempt to understand the intricate weave of social and political factors
which threaten our national unity.
Since my preoccupation has largely
been on the wider implications of the Mwembechai killings, I have appended
at the end of this book the long open letter which Abu Aziz submitted to
the Attorney General on the government’s mishandling of the Mwembechai
crisis. Abu Aziz’s submission offers a very insightful account of that
sad episode in our national history.
Hamza Mustafa Njozi
University of Dar es Salaam
1999.
Acknowledgements
Alhamdulillah. All praise
is due to Allah. This modest undertaking could not have been brought to
completion without the support and co-operation of many people. I gratefully
thank them all. I would like, however, to single out for particular appreciation
Mr. Faraj A. Tamim, Mr. Omar J. Msangi, Mr. Juma Kilaghai, Mr. Burhani
Mtengwa, Dr. Ramadhani K. Dau, Mohamed Said and Alhaj Ramadhani Madabida
for the lively and sometimes heated discussions we had on the subject of
this book.
The entire editorial staff of An-Nuur
newspaper must receive a special word of gratitude for granting me
unhindered access to their library and for allowing me to use in this book
pictures which were published in their newspaper.
I also wish to note with grateful
appreciation that in the course of my research, the late Sheikh Mohammed
Ali, the late Sheikh Kassim bin Juma, Alhaj Sheikh Said Rupia, Sheikh Waziri
Nkobo, Alhaj Aboud Jumbe and Mzee Bori Lillah honoured me with vital information
that holds a rare quality of meaning about Muslims in Tanzania that I could
not have possibly got anywhere else. I treasure their trust and I hope
to use much of that information in subsequent works Insha-Allah.
I likewise wish to register my sincere
thanks to Professor Rwekaza Mukandala, Dr. Palamagamba Kabudi, Dr. A.F.
Lwaitama and other Christian colleagues who requested for anonymity for
encouraging me to give my view of the other side of the hill despite our
profound disagreement about the nature and magnitude of religious discrimination
in Tanzania.
Finally I wish to pay special tribute
to those Muslim women who, at the peak of Muslim persecution in Tanzania,
when most of us wavered, stood up (as Muslims should) for their rights
as citizens and as Muslims. For their stand they suffered torture and imprisonment.
Yet after their release, their resolve did not flag. They travelled across
the country to encourage Muslims to stand up for their God given and constitutional
right to live as Muslims. Their courage in the face of intimidating state
power has been a source of great inspiration to me. I dedicate this book
to them in admiration and gratitude.
H.M.N.
About
the Author
Dr. Hamza Mustafa Njozi is a Senior
Lecturer in Literature and current Chair in the Department of Literature
at the University of Dar es Salaam, Tanzania. In his student days the author
served as the Secretary General of the Muslim Students Association of the
University of Dar es Salaam (MSAUD). He also served as the interpreter
of Ahmed Deedat, a leading Muslim scholar of the Christian Bible from South
Africa, when the latter visited Tanzania at the invitation of MSAUD in
1981. The author is also a founder member of the Dar es Salaam University
Muslim Trusteeship.
In 1998 Dr. Njozi served as an East
African Visiting Scholar at the Centre of African Studies, SOAS, University
of London and in the following year as a Fulbright Scholar at the Center
for African Studies, University of Florida. In 1995 he attended the Folklore
Fellows Summer School at the University of Joensuu, Finland. He obtained
his BA and MA degrees from the University of Dar es Salaam and his doctorate
degree from the National University of Malaysia (UKM). He has published
many articles in the fields of Literature and Folklore. Dr. Njozi is the
editor of a book titled, East Africa and the US: Problems and Issues
and author of another book titled, The Sources of the Qur’an: A Critical
Review of Authorship Theories.
Dr. Njozi was born in Songea, southern
Tanzania. He is married to Fatma binti Burhani and they have six children.
On the
Back Cover
On Friday 13 February, 1998
at the instigation of a Catholic priest of Mburahati parish in Dar es Salaam,
the Tanzania government ordered its para-military police force to open
fire on unarmed Muslims at Mwembechai area, killing at least four of them.
It was soon discovered that the seditious claims made by the Catholic priest
and repeatedly broadcast on a Catholic radio that Muslims were ridiculing
Jesus were a sheer fabrication. Muslims’ demands for an independent probe
team to investigate the killings were immediately rejected by the Minister
for Home Affairs. The government also banned a meeting organised by Muslim
women to speak out about the sexual humiliations and indignities they suffered
at the hands of male police officers while in remand prison.
In this book Dr. Njozi looks
at the Mwembechai killings as a manifestation of a simmering political
crisis in Tanzania. The book provides unsettling details about religious
discrimination in a country which is thought by many as setting a shining
example to rest of the world. Tha author’s analysis of the looming political
tragedy in Tanzania is both illuminating and sympathetic.
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